We cannot be content, no matter how high that general standard of living may be, if some fraction of our people—whether it be one-third or one-fifth or one-tenth- is ill-fed, ill-clothed, ill housed, and insecure.This speech gets close to my (still developing) philosophy. There are a couple that I do not completely agree with: right to a remunerative job and the right of a farmer to raise and sell his products at a living return. First, although my understanding of economic concepts is a bit rusty, experience seems to show that eliminating unemployment is unlikely, especially without increases in inflation. Instead, I think people should have a right to a minimal standard of living and a commitment from the government that it will help them find a job if possible. Secondly, I do not know why farmers should have a special right to continue working in their field. If there is an oversupply or inefficiency, than we should not allow that condition to continue just out of nostalgic feelings for our more agricultural days.
This Republic had its beginning, and grew to its present strength, under the protection of certain inalienable political rights—among them the right of free speech, free press, free worship, trial by jury, freedom from unreasonable searches and seizures. They were our rights to life and liberty.
As our Nation has grown in size and stature, however—as our industrial economy expanded—these political rights proved inadequate to assure us equality in the pursuit of happiness.
We have come to a clear realization of the fact that true individual freedom cannot exist without economic security and independence. "Necessitous men are not free men." People who are hungry and out of a job are the stuff of which dictatorships are made.
In our day these economic truths have become accepted as self-evident. We have accepted, so to speak, a second Bill of Rights under which a new basis of security and prosperity can be established for all regardless of station, race, or creed.
Among these are:
The right to a useful and remunerative job in the industries or shops or farms or mines of the Nation;
The right to earn enough to provide adequate food and clothing and recreation;
The right of every farmer to raise and sell his products at a return which will give him and his family a decent living;
The right of every businessman, large and small, to trade in an atmosphere of freedom from unfair competition and domination by monopolies at home or abroad;
The right of every family to a decent home;
The right to adequate medical care and the opportunity to achieve and enjoy good health;
The right to adequate protection from the economic fears of old age, sickness, accident, and unemployment;
The right to a good education.
All of these rights spell security. And after this war is won we must be prepared to move forward, in the implementation of these rights, to new goals of human happiness and well-being.
As FDR lays them out, these are rights to be enjoyed by all Americans. I would take this one step further - that all humans have these rights. I think this is the point that the Universal Declaration of Human Rights tries to make (although notice how concise FDR was able to be). If we look around the world, we see people living lives that no human should have to endure. Just a basic sense of decency and compassion should make it easy to understand why all humans should have the right to security, food, shelter, education, and health care as much as they have a right to participate in their government, to practice a religion of their choice, to assemble, to speak, and to have equal protections under the law.
In the end, I wish this were the Democratic platform. I do not believe in socialism or communism. I do not believe in redistribution. But I do believe that every human has the right to basic living standards - that if a society is just, it exists to protect everyone and ensure equal participation in the freedoms that exit - including the markets that exchange goods as well as those that exchange ideas. Without adequate nutrition, education or health care, full participation in the society cannot be assured.
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