I finished reading The Shia Revival by Vali Nasr. The book mostly focuses on the conflict between Shia and Sunni faiths, with an emphasis on Shiaism, and includes a brief history of Islam (again, with a focus on Shiaism). The book is well written and so it was a quick read.
I learned two main things from this book. First, our understanding of the Middle East and their politics, as covered in the press, is highly skewed. Who we see as the villains and heroes depends on who likes us and who does not. In the past we have seen Iran as a villain and Saudi Arabia as a hero. In fact, as 9/11 taught us, it should be the other way around. We even judge Iran's democracy more harshly because of our relationship with them and yet don't judge Saudi Arabia's repressive government.
The author sees all developments in the Middle East through the lens of Shia and Sunni interactions (conflicts) and that other issues are often pawns in that interaction. An Iraq with closer ties to Iran can counter strength of Sunni governments, whose oppression and intolerance have a negative impact on the region (which is not at all how the US press sees it). Also, the Israel / Palestine issue is manipulated to garner popular support and strength in the region.
The book manages to provide a much more nuanced, and less negative, view of Shias and Iran specifically. Unfortunately, I do not think Americans are ready to accept that view.
The second thing I learned was of course how similar Islam and Christianity are when you contrast their histories. Both religions have had to respond to oppression against their faithful. Early Christians choose martyrdom (a really good analysis of the Gnostic Book of Judas suggests the author believed that martyrdom was against God's will - leading sheep to the slaughter) as a way to promote the faith. In the face of oppression, Shias have at times chosen martyrdom (as the celebration of Ashora remembers) at times modified their faith, and at times simply withstood the oppression.
Both faiths have had to deal with modernization as well, although it seems Islam has had the greater challenge since the modern world has seemed to leave Muslims behind. This debate largely revolves around traditionalism versus change. The faiths also face(d) conflicts over who should lead the faith and who should lead the government - and whether those two should be the same.
The issue that really struck me though was how the religions debate internally whether individual piety or social justice is more important - essentially whether the faith should be inward looking or outward looking. Around the 1950s, Shia clerics argued that the faith was too focused on piety and did not do enough to fight for changes to make people's lives better. Through these teachings, these Shias were arguing for revolution and social change - some argued in support of communism.
This book is a must read because it can both humanize Shias and help people to think about our role in the Middle East differently. We should be supporting states based not on their rhetoric towards us, but how their actions affect us and their own people. Also, by better understanding the power plays between Sunnis and Shias, we can better manage issues and conflicts in the region.
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