I am sure everyone is aware of the situation in Iran - the country has seen protests, and then violence against the protesters, following unbelievable presidential election results. There is a lot of reason for suspecting fraud, including the really short time it took the government to announce the results, the huge margin of victory for Ahmadinejad despite polling data (and previous election results) that would predict a closer election, and the fact that some districts had more votes than registered voters (not unexplainable, but definitely suspicious).
There are lots of
smart analyses out there, including
an article that looks at random number generation as compared to human's ability to generate random numbers. Much of the mainstream media is covering it, and the blog Informed Comment has had some really great coverage (written by the author of the new book Engaging the Muslim World).
What is interesting is seeing the way Obama has tried a new approach in responding. Unlike much of the people talking (including McCain), Obama realizes that too much (or any) US rhetoric can brand the protesters as stooges of the US. So he tried to stay out of it, although eventually caved in to pressure and commented. (There is probably no winning - you do not want to let the Iranian government - or the people themselves - think no one is watching, but you do not want protesters to look like Western agents.)
While I think most people lay their hopes on the ability of the protests to result in change, there is
one other interesting possibility, mentioned on the the Times Lead blog:
A source familiar with the thinking of decision-makers in state agencies that have strong ties to Supreme Leader Ayatollah Ali Khamenei said there is a sense among hardliners that a shoe is about to drop. Ali Akbar Hashemi Rafsanjani — Iran’s savviest political operator and an arch-enemy of Ayatollah Khamenei’s — has kept out of the public spotlight since the rigged June 12 presidential election triggered the political crisis. The widespread belief is that Rafsanjani has been in the holy city of Qom, working to assemble a religious and political coalition to topple the supreme leader and President Mahmoud Ahmadinejad.
Before we get carried away - either by the prospects of a new election won by Mousavi or Rafsanjani as Supreme Leader (the prospects of a complete change away from the religious democracy / theocracy are absurdly slim) - let's realize that either will still leave challenges for foreign policy. A new leader in either place will not necessarily move Iran away from seeking nuclear weapons or animosity towards Israel (in other words, we need to learn more about these two before rooting too hard for them or expecting too much).
Finally, I do want to comment on Iran in general. Before the election, I had mixed feelings about the country's form of government. While I certainly opposed the oppression that it often exerts, I was having trouble finding the same level of animosity for the government as others do (especially conservatives). First, I found it mostly hypocritical, since Iran has a more democratic system than countries like Saudi Arabia, which we rarely denounce.
But more so, I was having moments of relativism. Although western democracy calls for separation of church and state (which is sometimes even debated in the US), I wondered if there was room to tolerate a government that does ban some candidates, and ultimate control and decisions rest with unelected theocrats, but does allow for some meaningful participation.
The main question even then was how meaningful the participation was. It was unclear how much leeway the elected president had, although the previous reformer president managed to do very little. And in looking at a case of obvious voter fraud, it seems even more clear that Iranians have little power to choose their government.
But that question is still out there. The US government sets bounds for what changes will be accepted (via a constitution). An Islamic Republic in theory could do the same thing, if the bounds for change are left open so that voters can have an impact on how their government is involved in their lives. This clearly was not the case in Iran. The question is will it ever be - or are the only two options oppressive theocracy or western democracy.